my misunderstood story of losing faith: for christians i love

 



Christian leaders are saying people who deconstruct or leave their faith do so because they don’t trust God, they are caught up in the ideologies of the world, they are angry at the church, or they never truly knew and experienced Jesus. 

 


That is not my story. This is.

 


I didn’t want this. I was so in love with Jesus. I had a relationship. He was my best friend, my foundation, my motivation, my waking and final thought. I prayed without ceasing because I felt him with me in every moment. I started the prayer ministry at my Christian university. I led missions trips. I spiritually mentored. I brought everything back to Jesus and it wasn’t fake. None of it was fake. 

 


I lost track of how many times I read the Bible cover to cover. I felt like I knew each and every character. I studied linguistics and biblical studies for six years, eagerly diving into Greek, Hebrew, Aramaic, hermeneutics, and biblical formation. It was there I began to notice things that gave me pause: no consistent depiction of hell, circular reasoning behind inspiration, signs of patriarchy in the texts’ development, or power and politics in the formation of a canon. My goal was to find the real Jesus in the midst of all this, because I loved him with my whole heart.




The first moments of doubt were terrifying to me, and I pushed them away ferociously. I’d always affirmed that doubts were okay - even healthy - within certain boundaries, but I realized I was crossing those boundaries. I went to my spiritual director and cried through our meetings, so afraid of losing the one person I was told I could never lose. After going through more tragedy, death, and loss than a twenty-something should, I couldn’t fathom losing the one person who felt closer to me than anyone. I was willing to do anything to keep Jesus, anything but close my eyes and just believe.

 

 

I continued studying the Bible with everything in me. While my confidence in the historicity and factuality of the texts waned, I gained a new understanding of how these stories were developed and intended. I realized these texts were collections of stories that revealed a culture’s perceptions of God and themselves. I learned to value them as such, even if it meant they no longer held the same absolute authority I’d been told they must. My studies gave me a window into a scribal culture that embraced reinterpretation and new voices, an attitude that seemed to end when fourth century Christians drew lines that fixed our canon into a black-and-white, in-or-out, theoretically “complete” book. I approached my professors with my questions, and they were honest with me. Most of them said, “I’m still asking those questions.” I slowly came to grips with the fact that none of this faith was as certain as I had believed.

 


I walked around in a daze. It was hard to get up in the mornings. It felt like staring into a black abyss, like being thrown into the void of outer space. Everything I’d ever dreamed of and worked for and shaped myself with came back to the gospel. I had been ready to die for Christ. I couldn’t imagine life without this. But day by day of studying the Bible and waiting for God, faith slipped through my fingers like sand.

 


One of my greatest fears was of leading anyone down the same path. I’ve been a spiritual leader for so long. I was so afraid that people would see my faith crumbling and end up crumbling too. The more I learned about the Bible, the less I wanted to share it because I knew the implications were much bigger than my own crisis. So I closed off this whole struggle from most people who knew me, even though being so unknown and unseen was suffocating. For a few months I just played the part. I bowed my head in prayer; I sang the songs in church; I engaged in spiritual discussions; I pointed people back to the God they wanted even though I barely believed in him.

 


Slowly, I tried to start telling my friends and community what I was learning and feeling. Each of those conversations left me trembling, sweating through my clothes, afraid the people I loved most would lose their trust in me. I remembered what I had been taught about people who “walked away:” they’ve been deceived by the world, enticed by sin, lost sight of truth, grown weak in faith. Would all my friends and loved ones believe that of me now? I realized there was nothing I could say in my own defense except tell my story and hope those who knew me would listen and believe I am still the same person I have always been.

 


I am not writing out of a need to convince anyone of my conclusions, of which I have few. I am writing because my heart is being broken over and over by those who misunderstand and mischaracterize me. I feel gutted when I hear Christians talk about doubt as if the doubter is insincere, uninformed, or apathetic. I feel flattened when Christians portray people like me as wanting the “easy path,” as if grief and alienation and up-ending your own life is the easy path. I feel patronized when Christians say that I threw out the baby with the bathwater, as if I don't understand the distinction between Christ and the Church. I feel sick when deconstruction is painted as a personal problem for people who prefer their truth to God’s truth. All I have sought is truth. All I wanted was Jesus.

 


To the Christians who are talking more and more about deconstruction, I ask you to let us speak. I ask you not to label me as someone who lacked commitment to Jesus. I ask you to hear my story and consider it, not write me off as a faith drop-out.



My story is not anger at the Church, or disillusionment with Christians, or lack of scriptural knowledge. My story is one of honest reckoning, gut-wrenching grief, and pursuit of truth. I hope following truth can be the common ground upon which we can meet, hear, and validate each other. And I hope that common ground will be a place you can see me not through the lens you’ve been given, but as I am.



Comments

  1. Hi Shelby
    A friend sent me this post and ask for my thoughts, I thought I might as well share them with you as well.
    Thanks for your candid telling of your story. I appreciate it.

    Here is a version of what I wrote to my friend:
    Hi.
    I'm open to talking about my faith journey anytime. Fair game for questions.

    In terms of the blog. I have no objections to any of the claims Shelby makes about the text, the tradition, the inconsistency or any of the details of her story. I think she is correct. I don't doubt that she was absolutely sincere in her study and I think she came to reasonable conclusions and discoveries.
    In fact, I think she is actually being the most Christian in the room at the moment. Especially on this week where we remember the death of Christ, the death of God, and the final cry by Jesus in mark of complete abandonment. I think Shelby is just being Christian and letting a toxic belief system die.
    That said, I am most disappointed by her faith community that set her up to fail. It sounds like her community worshipped certainty, absolutes, and had a very narrow imagination of what Christianity and following Jesus might look like, especially in terms of a faith shaped by deep critical study.
    There are ways forward for Shelby in faith, but it sounds like her community has bracketed out those options so much that they don't know that they are valid options and therefore don't know how to be present to her.
    The French thinker Paul Ricoure named the space Shelby is in "the desert of criticism" which he said can be followed by a second naivete of faith. A faith that is different and not dismissive of the desert but one of the other side. There are also progressive and radical Christian traditions that alter the terrain of faith and belief that then do not rely on the same limiting cognitive structures that have handcuffed Shelby. But these versions of Christianity are mostly just called heretical by Shelby's in group.
    But I am very sympathetic to where Shelby is at. That is a tough place. I spent many years there. At the same time it is a beautiful place but when one is there it does not always feel that way.
    Largely I made it through because I was connected to mosaic and the bounds of faith and doubt are much looser on the margins of society, I think that is why Jesus hung out there so much. Answers are not needed and one can exist in the negative cognitive terrain longer without answers.

    Anyway I'm not sure that was the answer you expected but there's my 2 cents.


    Thanks again for sharing your story Shelby, I think I gives others more permission to be honest with themselves as well.

    ReplyDelete
  2. So the one thing that I want to make clear is that while I disagree with a lot of what you’ve said, I and many other followers of Christ would not deny the emotional turmoil that you are experiencing or will continue to experience. I have no doubt that this has been a very hard journey for you. But this is the problem, your personal experience, my personal experience, or anyone else’s personal experience are not authoritative when it comes to determine truth. Many Christians including myself point out the errors you have made when it comes to why you have left the faith not as a way to undermine your experience, but we do it to put it in its proper sphere which is a non authority on these issues.

    What is your authority when it comes to determine who Christ is? If it’s not the word of God which tells us plainly what the teachings of Christ are, then what gives you the right to fight against His teachings concerning Himself and what it means to follow Him?

    ReplyDelete
    Replies
    1. The word of God doesn't tell us plainly what the teachings of Christ are. Our pastors claims they can, but they're false teachings. We're dealing with a collection of letters in specific contexts, to specific audiences, the particularities and nuances of such remain unknown to many today. To acknowledge that isn't moving outside of a truthful sphere, it's letting God exist as they do instead of refining and containing them in a box which makes us feel better (only momentarily).

      Your impulse to first and foremost tell Shelby you disagree with her and how wrong she is to walk away from a certain version of faith (she never said she was walking away from faith - you interpreted that because you're unable to listen to her) speaks more about yourself than it does Shelby.

      Stop projecting your need for certainty onto someone who is trying to draw nearer to who God is - not what a trendy church, who spends more money on itself then serving it's community, says.

      Delete
  3. Hi Shelby,

    Thank you so much for writing this. Your words are so healing for me to read. I have had a similiar journey and it has been scary to share and I have been saddened by some people's responses. I commend you for so vulnerably sharing your experience and I am so sorry that people have jumped to conclusions and shared stories about you that are not true. You are wonderful!

    ReplyDelete
  4. Shelby I so totally agree with you . I have been in your position for some time . And it is very hard and scary. All I can say is I believe in God and I feel most of scripture was written by fallible men. I prefer to keep it simple .

    ReplyDelete

Post a Comment

thoughts so far

most read posts